a being accustomed to

assŭētūdo ( ads-; v. assuesco init.), ĭnis, f. [assuetus], a being accustomed to a thing, custom, habit.

In gen. (rare;

not in Cic.): amor adsuetudinis,

Varr. L. L. 9, [p. 182] §

20 Müll.: longāque alit assuetudine flammas,

Ov. M. 10, 173:

Nil adsuetudine majus,

id. A. A. 2, 345:

adsuetudo mali,

Liv. 25, 26, 5; 27, 39; 44, 5:

seu naturā sive adsuetudine suspensa et obscura verba,

Tac. A. 1, 11:

confarreandi adsuetudo,

id. ib. 4, 16:

adsuetudo voluptatum,

id. H. 2, 62:

malorum,

id. A. 6, 40:

furandi,

Gell. 11, 18, 17. —

Esp. in mal. part. (v. assuesco, II.), Tac. A. 13, 46.

assŭētūdo ( ads-; v. assuesco init.), ĭnis, f. [assuetus], a being accustomed to a thing, custom, habit.

In gen. (rare;

not in Cic.): amor adsuetudinis,

Varr. L. L. 9, [p. 182] §

20 Müll.: longāque alit assuetudine flammas,

Ov. M. 10, 173:

Nil adsuetudine majus,

id. A. A. 2, 345:

adsuetudo mali,

Liv. 25, 26, 5; 27, 39; 44, 5:

seu naturā sive adsuetudine suspensa et obscura verba,

Tac. A. 1, 11:

confarreandi adsuetudo,

id. ib. 4, 16:

adsuetudo voluptatum,

id. H. 2, 62:

malorum,

id. A. 6, 40:

furandi,

Gell. 11, 18, 17. —

Esp. in mal. part. (v. assuesco, II.), Tac. A. 13, 46.

consŭētūdo, ĭnis, f. [consuesco].

A being accustomed, custom, habit, use, usage.

In gen. (very freq. in all periods, esp. in prose):

exercitatio ex quā consuetudo gignitur,

Cic. de Or. 2, 87, 358:

dicunt... consuetudine quasi alteram naturam effici,

id. Fin. 5, 25, 74:

ad parentium consuetudinem moremque deducimur,

id. Off. 1, 32, 118; id. Mil. 1, 1; id. Clu. 38, 96:

majorum,

id. Div. in Caecil. 21, 67; cf. id. ib. 2, 5:

Siculorum ceterorumque Graecorum,

id. Verr. 2, 2, 52, § 129; id. de Or. 2, 3, 13; Caes. B. G. 1, 45; cf. id. ib. 1, 43:

eorum dierum,

id. ib. 2, 17:

non est meae consuetudinis rationem reddere, etc.,

Cic. Rab. Perd. 1, 1: con [p. 441] suetudo mea fert, id. Caecin. 29, 85:

consuetudinem tenere, etc.,

id. Phil. 1, 11, 27:

haec ad nostram consuetudinem sunt levia,

Nep. Epam. 2, 3:

contra morem consuetudinemque civilem aliquid facere,

Cic. Off. 1, 41, 148:

quod apud Germanos ea consuetudo esset, ut, etc.,

Caes. B. G. 1, 50; cf. with ut, id. ib. 4, 5:

cottidianae vitae,

Ter. Heaut. 2, 3, 42:

virtutem ex consuetudine vitae sermonisque nostri interpretemur,

Cic. Lael. 6, 21; cf.:

vitae meae,

id. Rab. Perd. 1, 2;

and sermonis,

id. Fat. 11, 24; Quint. 1, 6, 45:

communis sensūs,

Cic. de Or. 1, 3, 12:

jam in proverbii consuetudinem venit,

id. Off. 2, 15, 55:

victūs,

id. Att. 12, 26, 2; Caes. B. G. 1, 31:

otii,

Quint. 1, 3, 11 al.:

peccandi,

Cic. Verr. 2, 3, 76, § 176; Quint. 7, 2, 44:

splendidior loquendi,

Cic. Brut. 20, 78:

loquendi,

Quint. 1, 6, 43; 11, 1, 12:

dicendi,

Cic. Mur. 13, 29; Quint. 2, 4, 16:

docendi,

id. 2, 5, 2:

vivendi,

id. 1, 6, 45:

immanis ac barbara hominum immolandorum,

Cic. Font. 10, 21; cf.:

classium certis diebus audiendarum,

Quint. 10, 5, 21 al.:

indocta,

Cic. Or. 48, 161: mala, * Hor. S. 1, 3, 36:

assidua,

Quint. 1, 1, 13:

longa,

id. 2, 5, 2:

vetus,

id. 1, 6, 43:

communis,

id. 11, 1, 12; 12, 2, 19:

vulgaris,

id. 2, 13, 11; Cic. de Or. 1, 58, 248:

bene facere jam ex consuetudine in naturam vortit,

Sall. J. 85, 9:

omnia quae in consuetudine probantur,

generally, Cic. Ac. 2, 24, 75:

negant umquam solam hanc alitem (aquilam) fulmine exanimatam. Ideo armigeram Jovis consuetudo judicavit,

the general opinion, Plin. 10, 3, 4, § 15.—

With prepp., ex consuetudine, pro consuetudine, and absol. consuetudine, according to or from custom, by or from habit, in a usual or customary manner, etc.:

Germani celeriter ex consuetudine suā phalange factā impetus gladiorum exceperunt,

Caes. B. G. 1, 52; so with ex, Sall. J. 71, 4; 85, 9; Quint. 2, 5, 1; Suet. Ner. 42 al.:

pro meā consuetudine,

according to my custom, Cic. Arch. 12, 32:

consuetudine suā Caesar sex legiones expeditas ducebat,

Caes. B. G. 2, 19; 2, 32:

consuetudine animus rursus te huc inducet,

Plaut. Merc. 5, 4, 41:

huc cum se consuetudine reclinaverunt,

Caes. B. G. 6, 27 fin.; so id. ib. 7, 24, 2; Sall. J. 31, 25 al.—Less freq.: praeter consuetudinem, contrary to experience, unexpectedly (opp. praeter naturam), Cic. Div. 2, 28, 60:

plures praeter consuetudinem armatos apparere,

contrary to custom, Nep. Hann. 12, 4; cf.:

contra consuetudinem,

Cic. Off. 1, 41, 148:

supra consuetudinem,

Cels. 2, 2.—

Esp.

Customary right, usage as a common law:

(jus) constat ex his partibus: naturā, lege, consuetudine, judicato... consuetudine jus est id, quod sine lege aeque ac si legitimum sit, usitatum est,

Auct. Her. 2, 13, 19; Cic. Inv. 2, 54, 162:

consuetudine jus esse putatur id, quod voluntate omnium sine lege vetustas comprobavit,

id. ib. 2, 22, 67; Varr. ap. Serv. ad Verg. A. 7, 601; Cic. Caecin. 8, 23; id. Div. in Caecil. 2, 5; Dig. 1, 3, 32.—

In gram. (instead of consuetudo loquendi; cf. supra), a usage or idiom of language, Varr. L. L. in 8th and 9th books on almost every page; Cic. Or. 47, 157; Quint. 1, 6, 3; 1, 6, 16; 2, 5, 2.—Hence,

In Col. for language in gen.:

consuetudini Latinae oeconomicum Xenophontis tradere,

Col. 12, praef. §

7: nostra (opp. Graeca),

id. 6, 17, 7.—

Social intercourse, companionship, familiarity, conversation (freq. and class; in an honorable sense most freq. in Cic.).

In gen.:

(Deiotarus) cum hominibus nostris consuetudines, amicitias, res rationesque jungebat,

Cic. Deiot. 9, 27; so in plur.:

victūs cum multis,

id. Mil. 8, 21; and in sing.:

victūs,

id. Or. 10, 33:

domesticus usus et consuetudo est alicui cum aliquo,

id. Rosc. Am. 6, 15; cf. id. Fam. 13, 23, 1:

consuetudine conjuncti inter nos sumus,

id. Att. 1, 16, 11:

consuetudine ac familiaritate,

id. Quint. 3, 12;

so with familiaritas,

id. Fam. 10, 3, 1:

dare se in consuetudinem,

id. Pis. 28, 68:

insinuare in alicujus consuetudinem,

id. Fam. 4, 13, 6; cf.:

immergere se in consuetudinem alicujus,

id. Clu. 13, 36:

epistularum,

epistolary correspondence, id. Fam. 4, 13, 1:

nutrimentorum,

community, Suet. Calig. 9.—

In partic., intercourse in love, in an honorable, and more freq. in a dishonorable sense, a love affair, an amour, love intrique, illicit intercourse, Ter. And. 3, 3, 28; id. Hec. 3, 3, 44; Suet. Tib. 7; id. Ner. 35; Ter. And. 1, 1, 83; 1, 5, 44; 2, 6, 8; Liv. 39, 9, 6 and 7; Quint. 5, 11, 34; Suet. Tit. 10 al.—

So also freq.: consuetudo stupri,

Sall. C. 23, 3; Suet. Calig. 24; id. Oth. 2; Curt. 4, 10, 31.

ămo, āvi, ātum, 1, v. a. (amāsso = amavero, Plaut. Cas. 5, 4, 23; id. Curc. 4, 4, 22; id. Mil. 4, 2, 16; cf. Paul. ex Fest. p. 28 Müll.:

amāsse = amavisse,

Ter. Eun. 5, 1, 11:

amantum = amantium,

Plaut. Men. 2, 3, 4; Lucr. 4, 1077; Ov. A. A. 1, 439) [cf. Sanscr. kam = to love; hama = Sanscr. sam = Germ. sammt; Engl. same, Lat. similis; with the radical notion of likeness, union], to like, to love, eraô, phileô (both in the higher and the lower sense, opp. odisse; while diligere (agapô) designates esteem, regard; opp. neglegere or spernere; cf. Doed. Syn. IV. p. 97; in the high sense in the philos. writings and Epp. of Cicero; often in the low sense, esp. in the comic poets. In the Vulg. amo and amor are comparatively little used, prob. from their bad associations, amo being used 51 times and amor 20. Instead of these words, diligo, dilectio and caritas were used. Diligo (incl. dilectus) occurs 422 times, and dilectio and caritas 144 times in all; dilectio 43 and caritas 101 times).

In gen.:

quid autem est amare, nisi velle bonis aliquem adfici, quam maximis, etiamsi ad se ex iis nihil redeat,

Cic. Fin. 2, 24:

amare autem nihil aliud est, nisi eum ipsum diligere, quem ames, nullā indigentiā, nullā utilitate quaesitā,

id. Am. 27, 100:

videas corde amare (eos) inter se,

Plaut. Capt. 2, 3, 60; Ter. Ad. 5, 3, 42:

liberi amare patrem atque matrem videntur,

Gell. 12, 1, 23:

qui amat patrem aut matrem,

Vulg. Matt. 6, 5:

ipse Pater amat vos, h. l. used of God,

ib. Joan. 16, 27:

Cicerones pueri amant inter se,

love each other, Cic. Att. 6, 1:

magis te quam oculos nunc amo meos,

Ter. Ad. 4, 5, 67:

quem omnes amare meritissimo debemus,

Cic. de Or. 1, 55, 234.—So, amare aliquem ex animo, to love with all one's heart, Cic. Q. Fr. 1, 1, 5:

unice patriam et cives,

id. Cat. 3, 5:

aliquem amore singulari,

id. Fam. 15, 20:

sicut mater unicum amat filium suum,

Vulg. 2 Reg. 1, 26:

dignus amari,

Verg. E. 5, 89.—Amare in ccntr. with diligere, as stronger, more affectionate: Clodius valde me diligit, vel, ut emphatikôteron dicam, valde me amat, Cic. ad Brut. 1, 1; id. Fam. 9, 14:

eum a me non diligi solum, verum etiam amari,

id. ib. 13, 47; id. Fragm. ap. Non. 421, 30 (Orell. IV. 2, p. 466); Plin. Ep. 3, 9.—But diligere, as indicative of esteem, is more emph. than amare, which denotes an instinctive or affectionate love:

non quo quemquam plus amem, aut plus diligam, Eo feci, sed, etc.,

Ter. Eun. 1, 2, 16:

homo nobilis, qui a suis et amari et diligi vellet,

Cic. Verr. 2, 4, 23:

te semper amavi dilexique,

have loved and esteemed, id. Fam. 15, 7: diligis (agapais) me plus his? Etiam, Domine, tu scis quia amo (philô) te, Vulg. Joan. 21, 15 sqq., ubi v. Alford, Gr. Test. al.—Hence in asseverations: ita (sic) me dii (bene) ament or amabunt, so may the gods love me, by the love of the gods, most assuredly:

ita me di amabunt, etc.,

Plaut. Poen. 1, 3, 30 (v. the pass. in its connection):

ita me di ament, credo,

Ter. And. 5, 4, 44:

non, ita me di bene ament,

id. Hec. 2, 1, 9:

sic me di amabunt, ut, etc.,

id. Heaut. 3, 1, 54.—Hence also ellipt.: ita me Juppiter! (sc. amet or amabit), Plaut. Poen. 1, 3, 31 (so in Engl. with different ellipsis, bless me! sc. God).—And as a salutation: Me. Salvus atque fortunatus, Euclio, semper sies. Eu. Di te ament, Me gadore, the gods bless you! Plaut. Aul. 2, 2, 6 al.—

Esp.

Amare se, of vain men, to be in love with, to be pleased with one's self, also, to be selfish (used mostly by Cic.):

quam se ipse amans sine rivali!

Cic. Q. Fr. 3, 8:

nisi nosmet ipsos valde amabimus,

id. Off. 1, 9, 29; so id. Att. 4, 16 med.; id. Har. Resp. 9:

homines se ipsos amantes,

Vulg. 2 Tim. 3, 2.—

Of unlawful love, Plaut. Bacch. 2, 2, 30:

ut videas eam medullitus me amare!

id. Most. 1, 3, 86 et saep.:

meum gnatum rumor est amare,

Ter. And. 1, 2, 14; 1, 2, 20 al.:

ibi primum insuevit exercitus populi Romani amare, potare, etc.,

Sall. C. 11, 6:

quae (via) eo me solvat amantem,

Verg. A. 4, 479:

non aequo foedere amare,

id. ib. 4, 520; Hor. S. 2, 3, 250 Heind.; Vulg. Jud. 16, 4; ib. 2 Reg. 13, 4 al. —

Trop., to love a thing, to like, to be fond of, to find pleasure in, delight in:

nomen, orationem, vultum, incessum alicujus amare,

Cic. Sest. 49, 105:

amavi amorem tuum,

id. Fam. 9, 16:

Alexidis manum amabam,

id. Att. 7, 2:

amabat litteras,

Nep. Att. 1, 2:

ea, quae res secundae amant, lasciviā atque superbiā incessere,

Sall. J. 41, 3:

amare nemus et fugere urbem,

Hor. Ep. 2, 2, 77:

amat bonus otia Daphnis,

Verg. E. 5, 61:

non omnes eadem mirantur amantque,

Hor. Ep. 2, 2, 58:

mirā diversitate naturā, cum īdem homines sic ament inertiam et oderint quietem,

Tac. G. 15:

pax et quies tunc tantum amata,

id. ib. 40:

qui amant vinum et pinguia,

Vulg. Prov. 21, 17:

amant salutationes in foro,

ib. Luc. 20, 46: amat Janua limen, loves to remain shut, i. e. is constantly closed, Hor. C. 1, 25, 3; so,

Nilus amet alveum suum,

keep to its bed, Plin. Pan. 31, 4 al. —With inf. as object:

hic ames dici pater atque princeps,

Hor. C. 1, 2, 50:

amant in synagogis orare,

Vulg. Matt. 6, 5.—

Amare aliquem de or in aliquā re, quod, etc., to like one for something, to be obliged to one for something, to be under obligation, be thankful.

With de:

ecquid nos amas De fidicinā istac?

Ter. Eun. 3, 2, 3:

de raudusculo multum te amo,

Cic. Att. 7, 2, 7.—

With in:

et in Attilii negotio te amavi,

Cic. Fam. 13, 62.—

With quod:

te multum amamus, quod, etc.,

Cic. Att. 1, 3: amas me, quod te non vidi? Domit. Afer. ap. Quint. 6, 3, 93.—Also without prep. or quod: soror, parce, amabo. Anter. Quiesco. Adelph. Ergo amo te, I like you, am much obliged to you, Plaut. Poen. 1, 2, 40:

bene facis: Merito te amo,

Ter. Ad. 5, 8, 23.—Hence in the eilipt. lang. of conversation, amabo or amabo te (never amabo vos, etc.), lit. I shall like you ( if you say, do, etc., that for me).—Hence in entreaties = oro, quaeso, precor (with ut or ne foll.), be so good, I pray, entreat you (in Plaut. and Ter. very freq.; in the latter always amabo without te;

in Cic. only in Epistt.): quis hic, amabo, est, qui, etc.,

Plaut. Mil. 3, 3, 26:

qui, amabo?

id. Bacch. 1, 1, 19:

quid, amabo, obticuisti?

id. ib. 1, 1, 28 et saep.:

id, amabo, adjuta me,

Ter. Eun. 1, 2, 70:

id agite, amabo,

id. ib. 1, 2, 50 al.; Cat. 32, 1:

id, amabo te, huic caveas,

Plaut. Bacch. 1, 1, 10; id. Men. 4, 3, 4:

amabo te, advola,

Cic. Q. Fr. 2, 10:

cura, amabo te, Ciceronem nostrum,

id. Att. 2, 2.—With ut or ne foll.:

scin quid te amabo ut facias?

Plaut. Men. 2, 3, 71; 3, 3, 1:

amabo, ut illuc transeas,

Ter. Eun. 3, 3, 31:

amabo te, ne improbitati meae assignes, etc.,

Cic. Q. Fr. 1, 4.—

With inf., to do a thing willingly, to be wont or accustomed to (cf. phileô; mostly poet. or in post-Aug. prose):

clamore, vultu, saepe impetu, atque aliis omnibus, quae ira fieri amat,

delights to have done, is wont to do, Sall. J. 34, 1; cf. Quint. 9, 3, 17:

aurum per medios ire satellites Et perrumpere amat saxa potentius Ictu fulmineo,

Hor. C. 3, 16, 9; so id. ib. 2, 3, 9; id. Epod. 8, 15; Plin. 13, 4, 7, § 28; Tac. A. 4, 9.—Hence, ămans, antis, P. a., with gen. or absol.

Fond, loving, kind, feeling kindly to, benevolent, pleasing; and subst., a friend, patron:

continentem, amantem uxoris maxime,

Plaut. As. 5, 2, 7:

veterem amicum suum studiosum, amantem, observantem sui,

Cic. Rab. Post. 16:

homines amantes tui,

id. Fam. 9, 6:

cives amantes patriae,

id. Att. 9, 19; id. Q. Fr. 1, 1, 5:

amans cruoris,

Ov. P. 2, 9, 46:

ad nos amantissimos tui veni,

Cic. Fam. 16, 7:

Amantissimus Domini habitabit in eo,

Vulg. Deut. 33, 12; ib. Amos, 5, 11: amantissima eorum non proderunt iis, their most [p. 108] pleasant things, ib. Isa. 44, 9; so ib. Os. 9, 16.—

Trop., of things, friendly, affectionate:

nomen amantius indulgentiusque,

Cic. Clu. 5:

lenissimis et amantissimis verbis utens,

id. Fam. 5, 15 al. —

Sometimes in a bad sense = amator or amica, a paramour; cf. Wolf ad Cic. Tusc. 4, 12, 27; cf. Hor. Ep. 1, 1, 38:

quis fallere possit amantem,

Verg. A. 4, 296; 4, 429:

amantium irae amoris integratio est,

Ter. And. 3, 3, 23:

oblitos famae melioris amantīs,

Verg. A. 4, 221:

perjuria amantūm,

Ov. A. A. 1, 633.— Hence, ămanter, adv., lovingly, affectionately, Cic. Fam. 5, 19; id. Att. 2, 4.— Comp., Tac. A. 1, 43.— Sup., Cic. Am. 1.

Bēbrȳ̆ces, cum (acc. -cas, Val. Fl. 4, 315), m., = Bebrukes, a people inhabiting Bebrycia, a province of Asia Minor, afterwards called Bithynia, Plin. 5, 30, 33, § 127; Val. Fl. 4, 315.—

Derivv.

Bēbrȳ̆cĭa, ae, f., = Bebrukia, the province inhabited by the Bebrycians, afterwards Bithynia, Sall. H. Fragm. ap. Serv. Verg. A. 5, 373; Val. Fl. 5, 502; y long in Avien. Perieg. 974.—

Bēbryx, ycis, m., a Bebrycian, Val. Fl. 4, 315; and, kat exochên, an ancient king in Bebrycia, also called Amycus, who, being powerful in the contest with the cœ-stus, was accustomed to sacrifice foreigners whom he had vanquished, but was finally himself overcome by Pollux, and slain, Val. Fl. 4, 261 and 290: Bebryca (acc. Gr.), Stat. Achill. 1, 190.—

Bēbrȳ̆cĭus, a, um. adj., pertaining to the province Bebrycia, of Bebrycia:

gens,

Verg. A. 5, 373:

regnum,

Val. Fl. 4, 99:

fretum,

id. 4, 220.—

Pertaining to King Bebryx: harena, upon which Pollux fought with Amycus, Stat. S. 4, 5, 28:

nemus,

in which Amycus lay in wait for foreigners, id. Th. 3, 352:

cruor,

the blood shed by him, Tert. Carm. Sod. 2.—Also pertaining to the Bithynian king Prusias:

hospes,

Sid. Carm. 2, 304.

Bēbryces, cum, m., = Bebrukes [perh. of kindred origin with the preced.], a people in Gallia Narbonensis, on the Pyrenees, Sil. 3, 423 sq.—

Derivv.

Bēbryx, ycis, m., a Bebrycian; kat exochên, an ancient king of the Bebrycians, whose daughter Pyrene gave name to the mountains there, Sil. 3, 423.—

Bēbrycĭus, a, um, adj., pertaining to King Bebryx, Bebrycian:

aula,

Sil. 3, 443:

virgo,

i. e. Pyrene, id. 3, 420.

Bēbrȳ̆ces, cum (acc. -cas, Val. Fl. 4, 315), m., = Bebrukes, a people inhabiting Bebrycia, a province of Asia Minor, afterwards called Bithynia, Plin. 5, 30, 33, § 127; Val. Fl. 4, 315.—

Derivv.

Bēbrȳ̆cĭa, ae, f., = Bebrukia, the province inhabited by the Bebrycians, afterwards Bithynia, Sall. H. Fragm. ap. Serv. Verg. A. 5, 373; Val. Fl. 5, 502; y long in Avien. Perieg. 974.—

Bēbryx, ycis, m., a Bebrycian, Val. Fl. 4, 315; and, kat exochên, an ancient king in Bebrycia, also called Amycus, who, being powerful in the contest with the cœ-stus, was accustomed to sacrifice foreigners whom he had vanquished, but was finally himself overcome by Pollux, and slain, Val. Fl. 4, 261 and 290: Bebryca (acc. Gr.), Stat. Achill. 1, 190.—

Bēbrȳ̆cĭus, a, um. adj., pertaining to the province Bebrycia, of Bebrycia:

gens,

Verg. A. 5, 373:

regnum,

Val. Fl. 4, 99:

fretum,

id. 4, 220.—

Pertaining to King Bebryx: harena, upon which Pollux fought with Amycus, Stat. S. 4, 5, 28:

nemus,

in which Amycus lay in wait for foreigners, id. Th. 3, 352:

cruor,

the blood shed by him, Tert. Carm. Sod. 2.—Also pertaining to the Bithynian king Prusias:

hospes,

Sid. Carm. 2, 304.

Bēbryces, cum, m., = Bebrukes [perh. of kindred origin with the preced.], a people in Gallia Narbonensis, on the Pyrenees, Sil. 3, 423 sq.—

Derivv.

Bēbryx, ycis, m., a Bebrycian; kat exochên, an ancient king of the Bebrycians, whose daughter Pyrene gave name to the mountains there, Sil. 3, 423.—

Bēbrycĭus, a, um, adj., pertaining to King Bebryx, Bebrycian:

aula,

Sil. 3, 443:

virgo,

i. e. Pyrene, id. 3, 420.

Bēbrȳ̆ces, cum (acc. -cas, Val. Fl. 4, 315), m., = Bebrukes, a people inhabiting Bebrycia, a province of Asia Minor, afterwards called Bithynia, Plin. 5, 30, 33, § 127; Val. Fl. 4, 315.—

Derivv.

Bēbrȳ̆cĭa, ae, f., = Bebrukia, the province inhabited by the Bebrycians, afterwards Bithynia, Sall. H. Fragm. ap. Serv. Verg. A. 5, 373; Val. Fl. 5, 502; y long in Avien. Perieg. 974.—

Bēbryx, ycis, m., a Bebrycian, Val. Fl. 4, 315; and, kat exochên, an ancient king in Bebrycia, also called Amycus, who, being powerful in the contest with the cœ-stus, was accustomed to sacrifice foreigners whom he had vanquished, but was finally himself overcome by Pollux, and slain, Val. Fl. 4, 261 and 290: Bebryca (acc. Gr.), Stat. Achill. 1, 190.—

Bēbrȳ̆cĭus, a, um. adj., pertaining to the province Bebrycia, of Bebrycia:

gens,

Verg. A. 5, 373:

regnum,

Val. Fl. 4, 99:

fretum,

id. 4, 220.—

Pertaining to King Bebryx: harena, upon which Pollux fought with Amycus, Stat. S. 4, 5, 28:

nemus,

in which Amycus lay in wait for foreigners, id. Th. 3, 352:

cruor,

the blood shed by him, Tert. Carm. Sod. 2.—Also pertaining to the Bithynian king Prusias:

hospes,

Sid. Carm. 2, 304.

Bēbryces, cum, m., = Bebrukes [perh. of kindred origin with the preced.], a people in Gallia Narbonensis, on the Pyrenees, Sil. 3, 423 sq.—

Derivv.

Bēbryx, ycis, m., a Bebrycian; kat exochên, an ancient king of the Bebrycians, whose daughter Pyrene gave name to the mountains there, Sil. 3, 423.—

Bēbrycĭus, a, um, adj., pertaining to King Bebryx, Bebrycian:

aula,

Sil. 3, 443:

virgo,

i. e. Pyrene, id. 3, 420.

Bēbrȳ̆ces, cum (acc. -cas, Val. Fl. 4, 315), m., = Bebrukes, a people inhabiting Bebrycia, a province of Asia Minor, afterwards called Bithynia, Plin. 5, 30, 33, § 127; Val. Fl. 4, 315.—

Derivv.

Bēbrȳ̆cĭa, ae, f., = Bebrukia, the province inhabited by the Bebrycians, afterwards Bithynia, Sall. H. Fragm. ap. Serv. Verg. A. 5, 373; Val. Fl. 5, 502; y long in Avien. Perieg. 974.—

Bēbryx, ycis, m., a Bebrycian, Val. Fl. 4, 315; and, kat exochên, an ancient king in Bebrycia, also called Amycus, who, being powerful in the contest with the cœ-stus, was accustomed to sacrifice foreigners whom he had vanquished, but was finally himself overcome by Pollux, and slain, Val. Fl. 4, 261 and 290: Bebryca (acc. Gr.), Stat. Achill. 1, 190.—

Bēbrȳ̆cĭus, a, um. adj., pertaining to the province Bebrycia, of Bebrycia:

gens,

Verg. A. 5, 373:

regnum,

Val. Fl. 4, 99:

fretum,

id. 4, 220.—

Pertaining to King Bebryx: harena, upon which Pollux fought with Amycus, Stat. S. 4, 5, 28:

nemus,

in which Amycus lay in wait for foreigners, id. Th. 3, 352:

cruor,

the blood shed by him, Tert. Carm. Sod. 2.—Also pertaining to the Bithynian king Prusias:

hospes,

Sid. Carm. 2, 304.

Bēbryces, cum, m., = Bebrukes [perh. of kindred origin with the preced.], a people in Gallia Narbonensis, on the Pyrenees, Sil. 3, 423 sq.—

Derivv.

Bēbryx, ycis, m., a Bebrycian; kat exochên, an ancient king of the Bebrycians, whose daughter Pyrene gave name to the mountains there, Sil. 3, 423.—

Bēbrycĭus, a, um, adj., pertaining to King Bebryx, Bebrycian:

aula,

Sil. 3, 443:

virgo,

i. e. Pyrene, id. 3, 420.

pillĕus, i, m., and pillĕum, i, n. [akin to Gr. pilos, with same signif.; also to pilus, a hair], a felt cap or hat, made to fit close, and shaped like the half of an egg. It was worn by the Romans at entertainments and festivals, esp. at the Saturnalia, and was given to a slave at his enfranchisement as a sign of freedom (cf. petasus).

Lit.: pilleum quem habuit deripuit, Plaut. Fragm. ap. Non. 220, 14; id. Amph. 1, 1, 305:

haec mera libertas, hanc nobis pillea donant,

id. Pers. 5, 82. Free-born persons who had fallen into captivity also wore the pilleus for a while after the recovery of their freedom, Liv. 30, 45; 34, 52; Val. Max. 5, 2, 5 and 6. Gladiators who had often been victorious also received the pilleus at their discharge, Tert. Spect. 21. There were also leathern pillei, called Pannonian, which were worn by soldiers when off duty, in order that, by being always accustomed to wear something on their heads, the helmet might seem less burdensome, Veg. Mil. 1, 20.—

Meton.

Liberty, freedom:

servos ad pilleum vocare,

to summon the slaves to freedom, Liv. 24, 32; Suet. Tib. 4; Sen. Ep. 47, 16; Val. Max. 8, 6, 2:

totis pillea sarcinis redemi,

i. e. I have made myself independent by selling all my goods, Mart. 2, 68, 4.—

A protector: te obsecro, Pilleum meum, mi sodalis, mea salubritas, Plaut. Fragm. ap. Non. 220, 16.—

The membrane which envelops the head of the fœtus, a child's caul, Lampr. Diadum. 4.

pillĕus, i, m., and pillĕum, i, n. [akin to Gr. pilos, with same signif.; also to pilus, a hair], a felt cap or hat, made to fit close, and shaped like the half of an egg. It was worn by the Romans at entertainments and festivals, esp. at the Saturnalia, and was given to a slave at his enfranchisement as a sign of freedom (cf. petasus).

Lit.: pilleum quem habuit deripuit, Plaut. Fragm. ap. Non. 220, 14; id. Amph. 1, 1, 305:

haec mera libertas, hanc nobis pillea donant,

id. Pers. 5, 82. Free-born persons who had fallen into captivity also wore the pilleus for a while after the recovery of their freedom, Liv. 30, 45; 34, 52; Val. Max. 5, 2, 5 and 6. Gladiators who had often been victorious also received the pilleus at their discharge, Tert. Spect. 21. There were also leathern pillei, called Pannonian, which were worn by soldiers when off duty, in order that, by being always accustomed to wear something on their heads, the helmet might seem less burdensome, Veg. Mil. 1, 20.—

Meton.

Liberty, freedom:

servos ad pilleum vocare,

to summon the slaves to freedom, Liv. 24, 32; Suet. Tib. 4; Sen. Ep. 47, 16; Val. Max. 8, 6, 2:

totis pillea sarcinis redemi,

i. e. I have made myself independent by selling all my goods, Mart. 2, 68, 4.—

A protector: te obsecro, Pilleum meum, mi sodalis, mea salubritas, Plaut. Fragm. ap. Non. 220, 16.—

The membrane which envelops the head of the fœtus, a child's caul, Lampr. Diadum. 4.